YES
In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. And coming to her, he said, “Hail, favored one! The Lord is with you.” But she was greatly troubled at what was said and pondered what sort of greeting this might be. Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end.” But Mary said to the angel, “How can this be, since I have no relations with a man?” And the angel said to her in reply, “The holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God.” Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her. (Luke 1:26-38)
I have read this passage of scripture many times. It's one of the texts that is often read at Christmas, because it has to do with the birth of Jesus. So many times as I read this growing up, I saw Mary's part in it as just one of someone who is the recipient of a message. More to the point, I saw it as a command from God that was delivered by the angel Gabriel. That's certainly the point of view that seemed to be preached from the pulpit in my Southern Baptist church, even if not specifically stated as such.
Given the language of the text, that is how it reads, but reading it with Mary as simply a passive recipient of this seemingly commanding message misses the point. It ignores that Mary, like all human beings, was created by God with free will. In my rush to see her as nothing more than Jesus' mother who happened to be specially chosen by God, I ignored this critical aspect of her humanity. I say it is critical because if we assume that she had no choice in the matter, then we negate the many scriptures that speak of man's ability to choose right from wrong -- including the ones in Genesis which tell how our first parents, Adam and Eve, exercised their free will in a way that created a need for Christ to come in the first place. If Mary is simply a robot who cannot say no to God, then she becomes unimportant in the overall story of our redemption.
But she is important and the reason is because she said YES.
There is a vast amount of power in those three letters. People's lives have been spared or ended by them. Nations have gone to war because of them. Sacred bonds have been forged by them. Kings have been created and men brought to their knees by them. They bring both infinite joy and great sorrow in their affirming power.
Mary's "yes" -- which we call her "fiat" in Latin -- brought about the greatest joy in human history. Her fiat made possible our salvation. Her yes enabled our redemption. This is why we as Catholics sometimes refer to her by the title Co-Mediatrix of All Graces. It isn't that she has an equal role as mediator between us and the Father, but rather that she said "yes" in order to bring Jesus into the world to die for us so that the gift of God's grace which mediates our sin before the Father might be possible.
Look at this verse from the passage again:
Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.”This is the part where she gives her "yes" to God. She uses the language of submission, but it isn't submission that has come about because she has no choice. Given that all human beings are created with free will, Mary certainly could have said "no." Think of the situation that she found herself in -- betrothed to Joseph and not married. You can imagine that many young women in her shoes might have indeed said "no." But that's not what she does. She instead submits willingly -- "May it be done to me according to your word." -- to what God is asking of her. It is a yes that is borne out of a love for God and a desire to serve Him completely.
It is this total and purposeful surrender to God's will that makes Mary a model for all Christians. It is why Christians throughout the ages have revered and honored her in art, song, and literature. It is why she is often referred to as the chief of saints and why she is accorded special honor above the rest of the saints.
Mary's yes brought Jesus into the world so that we might be reconciled to God the Father and so that Eve's disobedience and her "no" might be undone. Her yes gave Jesus His specific human nature and the flesh that bore our sins, was Mary's DNA in Him. Her yes brought the Word Incarnate into the world through the ordinary means of human conception, pregnancy, and childbirth.
As Christians, outside of Jesus, we can have no better model than Mary on which to base our faith and devotion to Our Lord. If we fully submit ourselves to His will, then He can use our ordinary human flesh and our ordinary human means to bring the Word Incarnate to a world in need.
We need only say, "Yes" to Him.
As Christians, outside of Jesus, we can have no better model than Mary on which to base our faith and devotion to Our Lord. If we fully submit ourselves to His will, then He can use our ordinary human flesh and our ordinary human means to bring the Word Incarnate to a world in need.
We need only say, "Yes" to Him.
