FMF: Sing

I didn't think I had anything to say about this week's prompt word, but suddenly the first sentence came to me and then I found that I couldn't stop writing. I love my Five Minute Friday community, but on those weeks when the inspiration does actually come, five minutes just isn't enough to convey everything that is in my heart. So without further ado, this week's prompt word:

 

SING

What do you do when you can't sing?
What do you do when your heart can't hear the song anymore?
What do you do when the song that once called you now hurts you with its words?
What do you do when your voice leaves you and the notes are replaced with tears?

The good Christian and Catholic answer would be that you keep singing.

But it's not that easy. It's just not.

It's not that easy when every time your eyes take in the words on the music sheet or hymnal and you feel a knot in your stomach, a lump forming in your throat, a quivering tremble in your normally steady voice, or a white hot anger spreading through your chest. Honestly, sometimes when your the song becomes too painful to sing, what you do is stop singing.

I know. I know. That's not what you're supposed to do. But it happens.

Can I tell you something? Despite whatever message shame and guilt are telling you, sometimes it's 100% okay to stop singing. God understands. He understands the pain and suffering we are enduring and that sometimes forcing ourselves to sing just exacerbates that pain. He's felt the same pain you are feeling -- whatever that may be. He gets it in a way that no one else can or ever will. It's because not only did He feel that ache in your heart when He was put to death for the sins of mankind, but He feels it now. He is with you in your pain. More to the point, when we are suffering, we are closest to His Sacred Heart.

So what do you do when you can't offer a song of praise or worship or even thanksgiving to God? What on earth do you do?

You offer up your sorrows instead. Offer every tear, every heartache, every moment of screaming and shaking anger, and every little bit of you that hurts. Offer that up to Him. You may be asking the question, "well, how do I do that?" The easiest thing to do is to make a conscious decision that whenever you feel all the things that steal your voice, that you will say to Him, "Jesus, I offer these to You." It doesn't have to be any kind of flowery or fancy sounding prayer. Just a humble offering in the midst of pain. Yes, that sounds easy and yes, it's hard to do. It can be especially hard to do if you are angry with Him.

So if you're angry at Him, what then? If that is what you are feeling and you can't bring yourself to offer anything to Him, just offer Him the promise that you won't run away. You can rage. You can rail. You can scream. You can tell Him exactly how you feel and use all the swear words in your vocabulary. All of the above are acceptable because He can take it. Just offer Him the promise that no matter how angry you get, you will keep coming back to Him. That means that you'll continue to do at least the bare bones basics of faith so as not to let the relationship die. Things might be distant for a while and you might be tempted to turn away, but keep turning back to Him. Sing Him the song of your promise to be obedient and faithful even amidst your anger.

I know that if you are hurting -- no matter the reason -- that you may be screaming at your computer screen right now and telling me in no uncertain terms that I'm bonkers or that I don't get it. You may be crying as you read this because you think that there's no way that you'll ever sing again. You may be in such great pain that you are praying that He will mercifully take you from this life. You may have reached a point where you are no longer concerned with singing any song because you are thinking of ending your life yourself. 

I know absolutely all of these pains. I know the anger, the rage, the heartbreak, the deep ache of wanting the pain to stop, the praying that God would take my life, the thoughts of suicide so dark that I couldn't see my way into the next hour, much less tomorrow. I know all of these things so well, my friend. I get it on a deep level.

Actually, I get it right now. I've had a week when the heavy dark cloud has been hanging over me and I just couldn't shake it. This evening, in fact, I felt so overwhelmed by it that I lost my ability to care that I was in the floor, shaking with sobs, and my eldest daughter was watching it all. It was horrible. It's still not so great. My classically trained soprano voice hasn't sung at all this week.

To be honest, I've not regularly sung His praises in the way that I normally love to do, for almost three years. So what have I done? I've continued in obedience and done the bare bones. I've gone to Mass each week and on holy days. I've prayed the blessing over meals. I've prayed bedtime prayers with my children and husband. I've wept so many tears that they would likely fill a rather large vat by this point and many of them as I've been on my knees before Jesus in the Blessed Sacrament. I've screamed at Him (yes, with profanities on occasion) and told Him how angry I am and that I felt abandoned by Him when I needed Him most. I have, in my own disjointed and imperfect way, tried to continue on in faith and obedience even when I didn't feel anything and even when I didn't want to anymore.

My efforts to that end haven't been fruitless, but I have needed an abundance of help from my spiritual director, Fr. B. and the graces of the sacraments of Reconciliation (confession), Anointing of the Sick, and the Eucharist. Those meetings with Fr. B and the graces I've received through frequent reception of the sacraments have been like a healing balm that works slowly, but steadily. I can't say that my song has returned in full, but I am finding moments when the words and music fill me up with more than pain. I still don't sing as much as I once did, but my voice is returning in fits and starts.

So if you can't sing and it hurts too much, know that you are not alone. He is with you even in your pain and anger and silence. May Christ who knows your pain and hears your silent anguished song abide with you until you can sing again.

*********

If you find yourself at that place where you are thinking of suicide, please reach out to someone. If you need it, please call the National Suicide Prevention Lifeline at 1-800-273-TALK (8255) or if you'd rather text to someone, text the word HOME to 741741 and the Crisis Text line will text you back.

Five Minute Friday: Slow

Hey friends! It's been a while since I joined in with the folks at Five Minute Friday. If you're just joining me, know that this is a little longer than the average FMF post and that's because I don't set a timer. Yes, I know, I know. That's supposed to be the point, but I just can't do it that way. So I kinda do it my way. If you're a fast to moderately fast reader though, this should take you five minutes or so to read (so there's your five minutes). If you'd like to join up with this week's posts on the prompt word SLOW, then hop over to this week's prompt at Kate's blog and click on the linkup at the bottom of the page. Without further ado...

SLOW

It's been almost two months since the last time I posted here and I wish I could say that it's because life has been moving really fast or that I've just been so busy that I didn't have time to write, but I can't say that. Life has been, as it happens, pretty slow. The very beginning of the year, from just after New Year's to about mid-March, tends to be a wonderfully slow time of year that follows on the heels of the whirlwind of activity that comprises daily life and the many family and faith celebrations from September to December.

And friends, let me tell you, I need slow.

I have always been a fan of this time of respite and slowed down activity, but this year, it took on a new meaning for me. I didn't really realise it until this past Thursday when I was sitting in Dr. D's office and we were wrapping up our session. It had been a pretty intense session of EMDR and talking and my emotions were pretty close to the surface. I don't recall the exact thread of conversation, but somewhere in the midst of our normal wrap up talk, he commented that he thought I was on the right track with what we were working on. I agreed with him and replied that although I knew it was, it was still hard. He said "Oh yes, I know it is. I think though, part of the reason it's hard is because it feels like your progress is coming so slowly right now, but once we get through processing a lot of these memories, you'll notice that your progress speeds up and goes much faster."

You see, through the past four years I've been wishing for fast. I've been craving for time and progress and everything to just speed up and get me through this pain I feel. It hurts a lot when you're going through severe suicidal depression and PTSD. You feel like it's a nightmare that will never end and because it's so painful and so exhausting, you yearn for the passage of time (and all the normal thing that come along with it, like therapy sessions and tears and the like) to speed up so you just don't have to feel it anymore. Slow is the last thing you want and yet, time moves along like a turtle in a swimming pool of molasses.

What struck me about what Dr. D said on Thursday is that I knew the moment he said it that it was true and that I had already experienced that. Back in November, we took a pretty significant break from doing EMDR (a traumatic memory processing technique) because of the fact that I had experienced a very intense trigger around that time that needed to be worked through. Trying to work through traumatic memories on top of dealing with intense triggers can be far too much all at once, so we stopped the EMDR and to focus on helping me cope with the intense trigger. What I noticed during this break of about 2 to 2.5 months was that my progress did, in fact, speed up. I had more energy, more ability to handle day to day stresses, lessened irritability, and my sleep wasn't nearly as fraught with nightmares as it had been.

At some point in January, once the holidays had passed and things were calmer, we started doing EMDR again. Some of the things I'd seen improve stayed, while others slowed, and still others came to a halt altogether. I found myself wishing that it would speed up again and stop with all the slow movement. I got very frustrated, but kept pressing on despite it. The more frustrated I got though, the slower it seemed to go because I was avoiding some of the things I needed to do for myself to keep moving forward. I wasn't really facing the demons of my traumas and looking them full in the face. I was only really doing the bare minimum because I wanted to get to the part where things speed up again.

When Dr. D mentioned the bit about "processing a lot of these memories" I realised that I not only had experienced this, but that the slowing down that was happening was a natural part of the process. I also realised that until the last couple of weeks, I hadn't been fully embracing that slowness or the process. I can't say what changed and made it so that I began to embrace it again, but in that moment last Thursday, I realised something very fundamental about my healing journey: I need slow.

I need these times of slowness and intense therapy where I look at these things under a microscope and plunge deep into these memories. I need these times when I am pushing forward through molasses and sobbing uncontrollably as I face the traumas of my past anew. I need the slowness of these times to allow me to really find and untangle the threads which are binding my mind in a feedback loop of reliving these memories because that is painstaking, complicated work that requires patience, determination, a great deal of help from others, and a very slow perseverance. I need the slowness of only being able to do the basics of self care and resting a lot so that I don't get overloaded. I need to feel the intensity of the emotions that surface so I can learn how to cope with them and better manage them. I need slow.

So things are slow right now. Things are really intense too. The stuff my brain has been dredging up the last couple of weeks has been so intense that I've felt weak physically and needed a boost of caffeine and food immediately afterward just to be able to drive safely. It's also needed a lot of unpacking after processing, so my sessions with Dr. D have run longer and I've been seeing Pendragon at least twice a week and almost immediately after I see Dr. D each week. You'd think that it would be therapy overload and sometimes it's pretty intense too, but it's keeping me on a more even keel than I think I would be if I didn't have that extra help. The great thing about having these two professionals helping me is that they both have different perspectives and help me find different threads of connection and understanding that I might not be able to find without them. Gray helps too. We often do a little debrief when I come home and very often, things come up that later get addressed with EMDR or in talking with Pendragon or Dr. D.

With all that intensity and slowness, I know I will be glad for a time when we break from things so that progress speeds and breathing is easier, but knowing that this slowness is part of the process and that it is moving me forward is helpful. As much as this slowness is hard, it is forcing me to look at these traumatic memories full on and really feel the impact of them in a way that allows me to understand them and move past them instead of repressing them or hiding from them.

It's very hard work and it's very painful and there are days, like yesterday, when the pain is so fierce that I want everything to end -- but I know that slow doesn't have to mean running away and death by suicide. I know that all this pain and agony as I face this stuff in the slow is shaping me into a better person who is stronger, braver, and better equipped to do the work that He has planned for me as a wife, mother, mental health/suicide prevention advocate, and child of God.

The mountain is steep and the climb arduous, breath-stealing, excruciatingly painful, and interminably slow, but I know the vista that awaits me at the top will be worth it all the more for the journey.

One Word 365 Recap and Thoughts on 2017 - part 2

(If you missed it, click here for part 1)

I didn't connect this struggle of faith with hopelessness until one very dark afternoon while waiting in the carpool line at my daughters' school. I had been struggling through several very days of dark moods when my friend Chez, who had been very concerned about me when I stopped talking to him, called me on the phone as I sat waiting for school to get out. He suggested to me that what I was feeling with regard to God sounded like hopelessness and I knew at once that he was right. I realised when he said it that I had cringed at the sound of the word and that I'd been actively avoiding using that word. I knew that the painful, gaping hole inside me was there because of a lack of hope. You would think that knowing this might help, but it only seemed to make it worse. I sank deeper into despair and grew more and more disconnected from my faith and, subsequently, from any desire to continue living.

To make a long story short, a flicker of light appeared in March of 2015. That's when I attended a Lenten ladies' devotion at our parish that was led by our family's beloved friend, Fr. B. After the devotion ended and everyone was chatting and nibbling on snacks, I went to say hello to Fr. B as it had been a good year or so since we'd seen each other. After our initial hellos, he asked how I was. I didn't want to burden him with my troubles, but something in the tone of his voice when he asked the question reminded me that he is more than just a priest, but a dear friend. That reminder of our treasured friendship undid my resolve and any attempt at trying to pretend I was "just fine" completely crumbled. In a choked up voice, I told him that things were hard and I'd had much better. He looked at me with such compassion that I felt myself start to cry a little bit. He handed me a napkin, gave me a hug, and said he'd be praying for me. That alone was a priceless gift, but then he told me to send him an email and we'd get together at his parish and pray about it. I did just that and a week or so later, we met together.

I'll admit that at that first meeting, I wasn't very keen on the idea of praying at all and told Father as much. He understood and before insisting that we pray anyway, he heard my confession and gave me the anointing of the sick. After those two sacraments, we began to pray -- or rather he prayed. I sat beside him and as the words of the prayers washed over me, the dam burst and I bawled like a baby. When Father finished praying, we talked briefly while I wiped my face and then we walked over to the main church and he gave me communion before leaving me there by myself to pray.  As I knelt there in the church, a sense of calm stole over me that I hadn't felt in a very long time. I had promised Father that I would stay for at least 10 minutes, but somewhere in the midst of that silence, 10 minutes stretched into an hour without my even noticing it.

After that meeting, we began to meet regularly, about 1-2 times a month for spiritual direction and prayer and over time, that increased to weekly at times based on my need (and his schedule) along with keeping in close touch by email as well. What grew out of those spiritual direction meetings was a very slow and very tenuous renewed relationship with God. In the past year and a half, there have been moments when I have wondered if what I was feeling stir within me was a spark of hope, but every time I have felt this -- whatever this is -- it has gone as quickly as it came, snuffed out by fear, PTSD triggers, or the circumstances of life. I have longed for hope to return and it has remained elusive and also something that I simply cannot bring myself to believe that I will ever have again.

And yet.....here we are and it's time to choose another word for the year and I'm being nudged by the Holy Spirit to choose "hope" as my word for 2017. I felt this insistent nudge about a week or so ago and immediately refused to entertain the idea. I've continued to feel it since then and every time I have shut the idea down so fast that if it had a head, it would spin. Nope. Nope. Nope. BIG old NOPE. Think of Dana Carvey's impersonation of George H. W. Bush where he says, "Nope, not gonna do it. Wouldn't be prudent at this juncture." That's basically where I'm at right now.

The Holy Spirit even went so far as to nudge me to mention this idea to Pendragon during our last session and to Gray last night. Obviously, Pendragon didn't push me and neither did Gray, but I know that both of them would be encouraged if I did decide to take the plunge and make "hope" my word for this coming year. The thing is, I can't do it because of how I know it would make them feel. If I chose this for any reason other than a desire within myself, I think it would be a miserable failure.

And yet....and yet this nudge is persistent. Do you know how I know this nudge is from the Holy Spirit? It's because everything within me -- every instinct, every gut reaction, every fiber of my being -- is screaming at the top of its voice, "Noooooooooooooo!!!!" and as much as I want to ignore this nudge to do it, I simply can't. It's not that it's louder than my own voice, but that it's just as loud and inexhaustibly, relentlessly determined not to let me wiggle or headbutt my way out of this.

So here I am on the edge of 2016 becoming 2017, still resisting and still scared. I know I need to just bite the bullet, say "Okay" and make the commitment, but for whatever reason, I just can't. Then why write this long essay about words and this subject? Because I needed to write it and because I know that despite not beginning the new year with a new word, this isn't over yet. It's only just beginning.

In the meantime, pray for me. God knows that not only did I need to write this, but that I need to do it too and only He can help me find the courage to plumb the depths of this virtue and learn how to find it, embrace it, and allow it to grow in my heart once again.

One Word 365 Recap and Thoughts on 2017

Eleventh Doctor: Vincent, can I help?
Vincent van Gogh: It is so clear you cannot help. And when you leave, and everyone always leaves, I will be left once more with an empty heart and no hope.
Eleventh Doctor: My experience is that there is, you know, surprisingly, always hope.

*****************

I'm not gonna lie y'all. It was a rough year for me personally. It was also a year that turned my world upside down in a way that was really difficult (and still is to a great degree), but that will, I think, eventually wind up being positive. The jury is still out on that, but my therapist Pendragon said something at our most recent session on Thursday that he hasn't said in a long time. Actually, he used a word that he hasn't dared to use in a long time -- but more on that later.

A couple of years ago I discovered this thing called One Word 365. Basically, the idea is that you select a word for the year to be a kind of focus word, if you will, that you allow to influence and change you mentally/emotionally, physically, or spiritually. For 2015, I chose two words because as much as I tried, I couldn't shake the idea that I needed to embrace both of them -- write and follow. The first one was chosen because I had just come off the 2014 Write 31 Days challenge in October and I wanted to commit myself to writing in my blog more regularly and keeping up with it instead of just throwing it to the side. In the two years that have been since, I've had ups and downs, but I think I've managed to write at least one entry each month and some months, more than one. That may not seem like much, but it's a start. I chose "follow" as a word because I was struggling spiritually with wanting to follow after Christ. I've spent pretty much my entire life following Christ, but had gone through a trauma so severe that it had shaken my faith to the deepest levels. I wanted a reminder of what I had always done and that I knew deep down that I still wanted to do -- follow Him.

For 2016, I kept my 2015 words and added a third -- move. In 2015, I participated in my first ever Out of the Darkness Overnight Walk and struggled physically much more than I wanted to do. After only completing about 1.5 miles of the total 18, I felt defeated and I knew that although I had emotionally been struggling, I wasn't in the physical shape I needed or wanted to be either. I also knew that I needed to lose weight and make some changes to better my health, so I decided that a good first step would be to start moving more. To that end, I joined a local gym so that I could start walking and lifting some weights and in April, I got a Fitbit tracker to help motivate me to take more steps each day. I can't say that I suddenly became a fitness fanatic, but I did get more steps in this year and as a result, I lost a little weight and got in a little better shape. This year I completed 7 miles of the 18 during the Out of the Darkness Overnight walk and that was with the addition of taking a nasty tumble and mildly injuring myself. So although it wasn't a hugely different year with regard to fitness, it was a better year than the one before it and it is the beginning of a journey that I'm going to continue this year.

Speaking of this year, I suppose it's time to tell you about what happened the other night in Pendragon's office. You see, out of deference to how much he knows I've struggled with it, there is a word that he has studiously avoided using for the most part over the last three and a half years. He knows how much this word has caused me anguish and buckets of tears. He knows how many hours I've spent in his office talking around this word, afraid to even breathe it aloud. Because of that, he hasn't pressed me on it, but during our conversation on Thursday, he went out on a limb and said that he felt like the things I've been learning with my psychologist Dr. D have been beneficial and that the fact that I've been able to use those skills is a good reason for hope.

Hope.

I have to be honest. Just typing that scares the heck out of me. I have been scared for almost four years to have hope. It is to the point that in the beginning, I couldn't make myself utter the word aloud, not even in its more common sense (like "I hope you have a great birthday."), much less talk about it in any depth or use the word in its theological sense. A lot of my reluctance to talk about it has come from the fact that part of the theological sense of it has to do with trusting God. For someone who has trusted God her whole life, that ought to be easy, but trauma has a funny way of changing the most fundamental things about a person in ways that he or she never thought possible.

You see, the trauma that I endured and the PTSD that came about as a result of it also created a deep pit of anger within me and a quite a lot of that anger was directed towards God. I felt deserted by Him in my greatest hour of need, despite having cried out to him amidst the ordeal I went through. It was as though He had vanished completely. The silence was deafening and the sense of His presence which had always been so real to me, was gone so completely it was as though I had never felt it at all. The combination of the trauma itself plus feeling so completely abandoned by God shook my faith so much that for a very long time, I wanted nothing to do with God or even anything associated with God in any way. It got so bad that I eventually began to doubt my faith and struggle with the temptation to turn away from God completely.

(Please click here for part 2.)

Monday Joys -- July 11, 2016

I'm a couple of days late in getting to my Monday Joys post, but when you see my list, I think you'll understand!

1. Appointment with Pendragon -- always a good thing, but a much needed thing this past week as things had been very difficult the week before. Ended on a good note as we talked about the weekend to come.

2. Voxing with my buddy Tara and hearing all about her awesome week last week.

3. The Five Minute Friday Twitter party on Thursday night -- couldn't do much chatting as I was exhausted from my day and still had stuff to do, but it's always good to see everyone even if all I do is pop in and say hi.

4. Finally had a doctor's appointment w/my regular doctor after about 14-16 months of not seeing him. I was down in my weight by 8 pounds, which he seemed pleased with and I was genuinely glad to report that I've been making some strides in improving my mental health. He ordered labs for cholesterol and I got a phone call on Monday afternoon that my cholesterol numbers were good.

5. Meeting with Fr. B for spiritual direction and prayer. He gave me a very special gift that he picked up in Rome for me. It was a third class relic of Pope St. John Paul II! I loved him even before I became Catholic and have felt a special affection and kinship with him for a long time, but that has only increased since he's been canonized as a saint. Fr. B blessed me with the relic and then gave it to me. I cried tears of joy which only increased when he told me that not only had he brought that back, but that he'd prayed for me at Pope St. John Paul II's tomb while he was in Rome. What a blessing!

6. Appointment with Dr. D for EMDR. It was a very intense appointment as we tackled one of the harder parts of my trauma memory, but I think it was a fruitful appointment. He said that he was very optimistic about my progress and about my future progress.

7. Left Friday morning for Atlanta, Georgia for a "retreat." I put that last word in quotes because although we call it a retreat, it's not a very spiritual kind of thing. It's actually a huge meetup of a group of my friends that I met online some ten years ago. We're a community of women (well mostly women, but we do have a couple of men in the group too) who all practice natural family planning (aka NFP). While a large percentage of us are Catholic, there are a number of different faiths represented from non-Catholic Christian to LDS to Orthodox Jewish as well as some women who do not profess any kind of faith at all. We live all across the USA for the most part, although we also have a number of ladies who live in Canada, and a few more who are in other countries around the world. Every two years, we have a "retreat" where we meet up in a particular city for a weekend of hanging out, talking, laughing, and getting to know one another face to face. The only really spiritual thing we usually do is that we go to the Saturday night vigil Mass together (mostly us Catholics), but even that is a fun experience. I went to my first such retreat two years ago in Kansas City, Missouri and had such a blast that I told Gray I was putting him on notice that in two years, I'd be going to wherever the next one was and to just plan on being without me that weekend. This year, I told him that I'd be going to the one in 2018 even before I left for Atlanta!

It was an amazing weekend! I met several ladies I'd wanted to meet for a long time, reconnected with ladies I met last time, and enjoyed seeing a few of them that I've gotten to know fairly well over the years (who live in my home state). I also felt incredibly loved all weekend long and so supported. That support was very important when I had a flashback on Sunday afternoon at a restaurant. I was so embarrassed by it, but the ladies were so loving, understanding, and supportive that it helped me manage that difficulty much easier than I would have if I'd been alone.

8. Ended my weekend on Monday morning when I took a quick trip to the Atlanta IKEA store after leaving the hotel. I'd never been to an IKEA before, so it was a lot of fun to walk around and see what it was all about. I also grabbed a quick bite in their restaurant before getting on the road to come home. I also bought a few things and made plans to return another day when I have more time to look and perhaps buy something bigger (like furniture) that we need.

9. Seeing my kids again after such a long weekend and being enveloped in their hugs and declarations of how much they missed me and love me.

10. The Barnyard Pimp sandwich from The Pig and The Pint in College Park, GA <--- YUM. SO much YUM! The remainder of the retreatants and I went out to dinner there on Sunday night and 4 of the 7 of us ordered that sandwich. It was marinated fried chicken, sharp cheddar cheese, bacon, avocado, and an apple butter barbecue sauce on an onion roll. As if all that weren't enough, I had their ridiculously delicious loaded mashed potatoes for a side and a Crispin blackberry pear hard cider to drink. Y'all. Just Y'ALL. It was all SO good! We decided that it was our favourite meal of the weekend.

11. Speaking of meals, Friday night's meal at the retreat was super fun too. We kinda all went different ways for dinner that night and I went with a group of seven other ladies (8 of us total) to a local Mexican place down the road from the hotel. We ordered two pitchers of margaritas (trying to be economical since we all wanted one) and although we didn't need the alcohol to turn on our laughter, it certainly increased the giggles. I only had a very small drink since I was driving and it's good that I limited myself because any more than that very small drink and I'd have been over the legal limit for sure. Those margaritas were seriously strong. One of the ladies commented, "They weren't playing around. I think they must have put a gallon of tequila in those two pitchers!" The food was very good and we all enjoyed it. We enjoyed lots of conversation -- which was punctuated with raucous gales of laughter -- along with the food. As we sat waiting for our bills at the end of the meal, we looked up and suddenly saw the staff approaching with a pair of plates and two sombreros. One of the men was carrying a pair of cymbals too. When they reached our table, they put a sombrero on one of the ladies and then put one on me! I was totally surprised! Then they put a plate of sopapilla drizzled with chocolate syrup and covered with whipped cream in front of me and my friend with the other sombrero. We looked at each other in astonishment. "Did you do this?" "No! Did you?" "No!" The entire table shook with laughter as the eight of us tried to figure out who had done this. While all of this was going on, the staff was singing, "Happy Birthday" to us while the man played his cymbals and we laughed uproariously. No one could figure out who had set this up. See, my birthday is in March and my friend's is in February, so neither of us was anywhere near celebrating our birthdays! I'm giggling just thinking about it. We had so much fun that KJ and I have declared that July 8th is, forevermore, our shared NFP birthday. On Saturday morning, one of the ladies who had heard the story of our "birthday" celebration gave both of us a "birthday" card with the inscription, "Happy NFP Birthday!" It was absolutely perfect.

With a bit of luck, next week's edition will be posted on Monday instead of Wednesday. I thought about it on Monday night, but was so tired that I decided it was probably a good idea for me to try and sleep. Then I took one more day to rest up a bit before attempting to write. I had such a great weekend that I needed a day and a half to recover!

Until next week!

Five Minute Friday: Rest

It's been a while, but here I am again, joining in with the Five Minute Friday community at Kate Motaung's blog, Heading Home. If you're interested in seeing what this is all about, just click here for the details. If you'd like to check out this week's prompt word and the posts from the rest of the community over at Kate's, click here. The link up is at the bottom of the page just below Kate's contribution to this week's prompt word.......

REST

I haven't been writing much in this blog over the last couple of months and the biggest reason is that I needed some rest. It sounds a bit silly to say it like that because, if anything, the last couple of months have been less than restful. They've been arduous, restless, painful at times, busy, and even joyous too.

So where is the rest?

It's certainly not in my bed. Insomnia is my ever constant companion and seems to pull at me no matter how physically exhausted I may be. I do get some sleep, but it's not enough and the nightmares that have plagued me for so long continue largely unabated.

The rest I've been seeking has been found in simplifying my daily routine as much as possible so as to eliminate stresses. I've been purposefully taking breaks from social media at times. I've taught myself to avoid reading about topics that add to my stress levels -- like politics, harrowing stories of violence, etc. I'll admit that I'm not totally good at that, but I've been really trying because it helps. As much as I enjoy writing in this blog, I was starting to feel a bit of pressure to write here and that was adding to my stress. So I let it go. I've written a couple of brief update posts just to let people know that I'm still alive and kicking, but other than that, I've not really written much at all.

When I started blogging and making my blog public, I worried about how many comments I got and what people thought and how many hits there were, but all of that changed last fall. Last September 29th, I almost killed myself. I had a night when I plunged as deep as I've ever been in a long time. The darkness hit me so fast and so heavy that I might have been a stone cast into a lake that is sinking fast. An almost three hour appointment with Pendragon slowed my descent somewhat, but not enough. It took another three and a half hours on the phone with my brother Chez to halt things and start bringing me back up to the surface. It was another three days before I was breathing more easily again.

The whole experience jolted something within me and caused me to realise that I had narrowly escaped death. It made me reassess the important things and overhaul my day to day life so that it was more focused on self-care, survival, and recovery from this episode of depression. I stopped worrying about hits and comments. I started doing everything I could to minimize stress. Admittedly, when you've been living your life for a long time in a certain way, it's hard to make those changes, but I knew I had it to do if I didn't want another night like that one.

I tried to keep blogging at a rate of one post or two per week, but it was much harder than I wanted it to be and often, the inspiration just didn't come. When a week or two would go by, I felt guilty about not doing better at it. Guilt is not a friend to recovery from depression. In fact, it makes things worse because it feeds the cycle of self-recrimination that many people with depression tend to fall into where they beat themselves up for not being good enough or being worthless. I fell into that over and over again when it came to this blog. I kept telling myself that I just wasn't good enough and no one cared about anything I was writing. It certainly felt that way to me. Then I'd let it go for a while and feel guilty about not writing. I tried writing devotions on the Psalms, but after about 18 days of doing that, I couldn't keep it up. I had no energy for it and despite the fact that I had committed to God that I would do it, I just couldn't make myself. I'm still feeling bad about that, to be honest.

So after several months of fighting within myself about the blog, I let it go.

I decided to take a rest from it.

In the past couple of months, I've had some inspirations, but nothing that really prodded me to write. Lately though I've been working on a couple of things. One of these is a post about my trip to New York City which was three weeks ago. That's been a harder one than I expected to write because I want to tell every little detail, but I'm afraid that anyone who reads here might decide that it's too long or that he needs a rest in the middle. Editing myself, if you can't tell, is not my strong suit.

So I've been trying to rest from writing for a bit. I've needed it. PTSD is a hard illness to deal with and having a diagnosis and going through specific treatment for it is harder still. It is, to steal a phrase from the British, rather a lot to be getting on with. I would like to say that I'm back, but I know the reality is that for a while yet, I'm going to need to rest as much as I can. At best, I can say that I'll be sporadic, but I'll try to write whenever the inspiration strikes.

For now though, it's time to end this post and rest.

Psalm 17

I call upon You, for You will answer me, O God; incline Your ear to me, hear my words. Wondrously show Your steadfast love, O Saviour of those who seek refuge from their adversaries at Your right hand. Guard me as the apple of the eye; hide me in the shadow of Your wings, from the wicked who despoil me, my deadly enemies who surround me. (verses 6-9)

This passage from Psalm 17 is really the heart of what it's all about. The subtitle that my devotional Bible has for this chapter says "Prayer for Deliverance from Persecutors." As I've mentioned before, I don't have anyone who is actively persecuting me among the human beings on this earth, but there are definitely supernatural forces at work which seek to actively persecute, oppress, and attack all Christians.

It can be a situation where one is tempted to sin. It could also be being tempted to turn away from God totally. It could be some kind of physical, mental, emotional, or spiritual affliction that causes the Christian to fall into despair or just makes it so that they are unable to do the work God has set for them to do. In very serious cases, when a person is already dealing with a non-spiritually caused physical or psychological illness, it could even cause death if the person loses hope and neglects caring for the illness. Satan loves to kick us when were already down.

I've definitely been through that with depression and PTSD. Fr. B told me a few weeks back that he believes that my depression has both psychological and spiritual causes that are at the root of why this episode has hung on for so long. I agree with him completely. Depression is something I've dealt with for 28 years on and off in episodes, but none of the episodes has even begun to approach the intensity, severity, and duration of this one. There have been a number of other things about this episode that have been markedly different from previous ones too and looking back on those moments and symptoms, I can see a spiritual element in them.

As I've mentioned before, there has been some healing going on in both the psychological and spiritual areas of this for me. Spiritually speaking, the very fact that I don't immediately want to throw my Bible across the room upon reading the passage from Psalm 17 quoted above is quite a bit of progress. Passages like that -- that is to say, ones that are imbued with such hopefulness -- have been something that I haven't been able to stomach reading, much less actually believing, for nearly three years.

I'll be honest, as much as I can read it now, I'm still struggling to truly believe that He will hide me under His wings and keep me as the apple of His eye. I want to believe that He does hear when I call on Him, but I'm not totally there yet. There's still a part of me that snorts inwardly with disbelief upon reading passages like that. I am still very much wounded and weak. That's where trust comes in though. I have to trust -- at least cognitively -- that what His word says is true.

I'll admit, I'm still a bit of a hard sell. It's a process that involves lots of tiny steps forward and quite a few backward. Right now, as much as I want to be moving forward in that, I find that I feel as though I'm moving backward a bit. Even if, for now, it's not the direction I want to be going, at least I'm moving and that's something.

Until next time....

Pax Christi!

Psalm 16

Today's psalm is one about trusting in God. Gosh, there's that theme again. Trust in God. In this particular instance, it's about resting secure in God's protection and love. Can I be honest? I still struggle with this one. The last couple of days have been hard for me as my seemingly ever-constant companion depression has reared its ugly head. Whenever that happens, it makes it difficult to feel so secure and loved by God.

The Lord is my chosen portion and my cup; you hold my lot. The boundary lines have fallen for me in pleasant places; I have a goodly heritage. (verses 5-6)

This is about the most true part of this psalm for me. I have chosen the Lord and the place where I dwell is pleasant inasmuch as I know the love of family and friends. I am also deeply grateful for the heritage I have from my upbringing and the faith of my ancestors who guarded and passed down the flame of faith to each successive generation. Because I have chosen the Lord, I know He will provide for me and my family and there is -- despite my struggles -- security in that.

I bless the Lord who gives me counsel; in the night also my heart instructs me. I keep the Lord always before me; because He is at my right hand, I shall not be moved. Therefore my heart is glad, and my soul rejoices; my body also rests secure. For You do not give me up to Sheol, or let Your faithful one see the Pit. You show me the path of life. In Your presence there is fullness of joy; in Your right hand are pleasures forevermore. (verses 7-11)

I have to admit that the past three years have made this part of the psalm harder for me. I've been plodding my way along the path, trying to remain obedient and faithful, but depression clouds my ability to hear His counsel and the nightmares definitely keep me from resting secure. The struggles with these illnesses also tend to make it harder to stand firm and not be moved.

The hardest of all, when it comes to depression and the practice of faith, is that last verse. When the darkness drags you down so low that you just want it to go ahead and swallow you whole, it makes it even harder to experience what the psalmist seems to experience so easily -- joy. I'll be honest and say that for me, joy in the Lord is something that I haven't experienced in a very long time. Even with all the spiritual healing that has taken place, joy is elusive and appears absent. Perhaps one day I will experience that joy again. I suppose I just need to trust in God and His timing.

Until next time...

Pax Christi!

Psalm 15

There are quite a few psalms that echo one another and this is one such psalm. When I first read it, a worship song called "Who Will Ascend" from my years in the Vineyard movement came almost immediately into my head. That particular song is based on Psalm 24, but as I looked at the cross reference notes, I discovered that Psalm 24 is, in part, an echo of Psalm 15:

O Lord, who may abide in your tent? Who may dwell on your holy hill? Those who walk blamelessly, and do what is right, and speak the truth from their heart; who do not slander with their tongue, and do no evil to their friends, nor take up a reproach against their neighbors; in whose eyes the wicked are despised, but who honor those who fear the Lord; who stand by their oath even to their hurt; who do not lend money at interest,  and do not take a bribe against the innocent. Those who do these things shall never be moved. - Psalm 15

The psalmist is most certainly referring to the Temple of the Lord on earth and is writing about the kind of behaviour which is expected of those who present themselves to the Lord in His Temple. Obviously, this can also be seen as a metaphor for heaven. God is, of course, omnipresent, but we are bound by our humanity to one place at a time during this life. Once we die, we exist outside of time as God does and if we have died in His friendship, then we will dwell on His "holy hill" -- that is to say, heaven -- for all eternity.

That said, looking at this list of things, it seems a bit daunting. To walk blamelessly is to live completely righteously. How on earth do we manage that one? I know I'm not nearly as righteous as I want or need to be. To do what is right is another thing the psalmist lists. Do you happen to do the right thing absolutely all the time? I know I don't. To speak the truth, not slander others, to despise wickedness (that is, sin), and to honour holiness are all part of the list and I can honestly say that I have done the exact opposite of those on numerous occasions.

So how do we get to a place where we can be blameless before the Lord when we die? The easy answer is that we must put our faith in Jesus and do everything He commands us to do in His word. The two biggest commands are to love God with all our heart, mind, soul, and strength and to love our neighbour as ourselves. Neither of those is easy, but both are required. We simply cannot neglect them.

But no one is perfect and while we ought to aim for being perfect as the Father is perfect, we will fall short of that mark. When we fail Him, we must confess our failings, repent from our sin, and make a firm amendment to sin no more. As Pope Francis said, the name of God is mercy and when we come to Him, He is faithful to forgive us because of His great mercy. No matter how many times we fall off the wagon, we must turn back to Him again and again and seek His mercy. He, like the father of the prodigal son, sees us when we are far off and comes running to meet us, arms thrown wide to embrace us, forgive us, and celebrate that we are home once more.

To reach God's holy hill is a journey and one where we must daily put our faith in Him anew, confess our faults, and receive His mercy. That daily confession of our faith in Him and making amends for when we stumble is how we learn to see His face more clearly and eventually, with perseverance to the end, receive the prize for which we are striving.

Until next time...

Pax Christi!

Catching Up and Psalm 14

It's been quite a few days since my last Psalm post. I had intended to do one post each day as a part of my promise to God to read through the Psalms, write meditations on them, and post them here on my blog. If you've been following along and reading, my apologies for not keeping up better. Last week was Holy Week and with all the activity on top of the regular day to day stuff, writing these meditations kinda got shunted down toward the bottom of my priority list in favour of being able to rest properly. So, I'm back at it again, trying to do one each day. Here's my thoughts on Psalm 14.

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Psalm 14

Fools say in their hearts, "There is no God." They are corrupt, they do abominable deeds; there is no one who does good. The Lord looks down from heaven on human kind to see if there are any who are wise, who seek after God. They have all gone astray, they are all alike perverse; there is no one who does good, no not one. (Psalm 14:1-3)

"There is no one who does good." Wow. That's a kind of heavy statement. No one? All have gone astray? It paints a rather bleak picture of humanity. And as bleak as it is, I have to admit that the psalmist has it right. All of us are kinda messed up. I know I am.

I don't mean messed up in the sense of having issues or problems, but rather as in being prone to sin rather than virtue. I will echo St. Paul here: "The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners -- of whom I am the foremost." (1 Timothy 1:15) In other words, I suck and I know it. It's part of the lovely human condition that we inherited from Adam and Eve: original sin. We are washed free of the stain of that original sin in our baptism, but our concupiscence -- that is to say our basest appetites which often run contrary to what reason tells us we ought to do -- remains. It is this temptation to ignore what we know is the right thing to do that leads us into sin. It's why all of us go astray in one way or another.

Obviously the psalmist is speaking about a specific group of people he sees who are foolish enough to deny God and turn away from Him or do evil against the righteous, but I think it's particularly interesting that St. Paul references this Psalm in Romans 3. He begins that chapter talking about the Jews' special status that is promised to them by God's fidelity despite the various infidelities committed by the Jewish people throughout history. Then he goes on to say that we are all under the bondage of sin (Romans 3:9) and then references this Psalm in verses 10-12 to emphasize the point.

As I said, it sounds like a pretty bleak kind of thing to say that no one is good or does good, but it's true that we are a messed up bunch of sinners. So why try to do the right thing? Why not give ourselves over to total debauchery and depravity if nothing we do is good?

Because despite our sinfulness and inability to totally resist the temptation to sin, we who are in Christ have the gift of grace and that grace is what saves us. It is what helps us overcome temptation and choose to do good. It helps us grow in holiness on this earth so that one day, when we stand before Christ, He will judge our deeds as righteousness and say to us, "Well done, good and faithful servant. Enter into the joy of your Master."

That's the goal -- to get to heaven. Part of getting to heaven is to do everything that He commands of us (Matthew 28:20) and that means cooperating with God's grace to resist sin, to do good works, and to persevere in faith until the end.

Is it easy? No, definitely not. Is it worth it? Without a doubt.

Until next time...

Pax Christi!

Psalm 13

Upon reading today's psalm there was only one thing that came to my mind. I could have very easily written this psalm word for word for word. The first four verses of it are basically every prayer I have cried out to God with in the last three years summed up pretty neatly.

How long, O Lord? Will you forget me forever? How long will you hide your face from me? How long must I bear pain in my soul, and have sorrow in my heart all day long? How long shall my enemy be exalted over me? Consider and answer me, O Lord my God! Give light to my eyes, or I will sleep the sleep of death, and my enemy will say, "I have prevailed"; my foes will rejoice because I am shaken. (verses 1-4)

To me, this psalm just screams as though it's written by someone who is deeply depressed and has been for a very long time. I know that's why it resonates so powerfully with me. I think I've read this particular psalm a couple of times during the last three years, but it always bugged me because verse four wasn't the end of things. Here's verses 5 and 6:

But I trusted in your steadfast love; my heart shall rejoice in your salvation. I will sing to the Lord, because he has dealt bountifully with me.

I've struggled mightily with all of the things in the first four verses and the last two verses seemed like a foreign language to me. I had gotten to such a deep dark place and had been there for so long that it's fair to say that I lost my ability to trust in God's love for me -- much less any ability to rejoice in His salvation or sing because of His generosity toward me. In fact, as for singing, I've had difficulty singing His praises until very recently. I'll be honest, those two verses still ring a bit hollow to me. I'm a work in progress -- as we all are -- and the journey of recovery and healing that I'm on is a long one. I'm seeing little victories, but there are still a lot more difficult days and mood shifts that go down than ones that go up. Perhaps one day I will be able to connect with the truth in these two verses that I know is there.

Until next time...

Pax Christi!

Psalm 12

I'm a day late with this meditation. Yesterday was a long day and by the time I got around to finally having time to sit down and actually write, my ability to think coherently was long gone. I'll admit that there was also the issue of being frustrated and not wanting to write yesterday. With each day that passes, I'm finding it harder and harder to write. It's not that the subject matter is so complicated, but I think I'm hitting a wall mentally. That and the last several days, I feel like I'm writing the same words over and over. The more I think about it though, maybe that's what I'm supposed to do.

Today's psalm is subtitled, "Plea for Help in Evil Times." You know, this was written a few millennia ago, but given the way our world seems to be at the moment, it could have just as easily been written today. It speaks to how there are so few people left who are godly in the psalmist's world. It's very easy to see how that applies to our world. You know that old saying, "the rich get richer and the poor get poorer"? For me, that is a good example of this idea. The reason the rich get richer and the poor get poorer is because of the sinfulness that so permeates our world. You can see it play out in other areas as well -- war, domestic violence, slavery, famine, the lust for power, murder, etc. With all that ungodliness going on, it's easy to see why the psalmist penned these words:

Help, O Lord, for there is no longer anyone who is godly; the faithful have disappeared from humankind. They utter lies to each other; with flattering lips and a double heart, they speak. (verses 1-2)

But those who suffer in the wake of such ungodliness -- the poor, enslaved, beaten, sick, unjustly imprisoned, etc -- are not forgotten by God. Even as the psalmist bemoans the wickedness he sees around him, he expresses his hope in God's love for those who follow him and suffer injustice:

"Because the poor are despoiled, because the needy groan, I will now rise up," says the Lord. "I will place them in the safety for which they long." (verse 5)

God does see when His children suffer and even when it seems there is no one left who follows Him, He won't leave us abandoned. He will place us in safety.

That's a hard thing to see sometimes in the thick of it. I know if someone had said to me during my trauma almost three years ago that God had not abandoned me and would place me in safety, I'd have thought they had lost their mind. Quite honestly, I would have thought that if they'd said it to me in the immediate months after the trauma. I had horrible flashbacks, the most vivid and scary nightmares I've ever had, and was mostly miserable and felt very unsafe for a long time.

Looking back on it though, I can see that while I didn't feel safe, God was holding me in a place of safety. He was loving me through others -- my husband Gray, my three sweet little girls, my big brother Chez, my friend Rikert, and many others -- and through the therapeutic skills of my therapist Pendragon. He kept me safe from myself on a number of occasions when I despaired of anyone who cared or loved me. Eventually, He also loved me through providing spiritual healing through the ministry of the Church and my spiritual director, Fr. B.

I still have moments and even whole days or weeks when I feel unsafe and abandoned, but I am beginning to know in a more powerful way that even when I feel that way, He hasn't left me drowning in the aftermath of the evil that wreaked such havoc on my life. I still have a long journey ahead of me, but I feel better able to weather the storms of this illness and this thing we call life (because goodness knows life has tons of storms even without mental illness!) than I have felt in a long time.

Until next time...

Pax Christi!

Psalm 11

As much as I love my Catholic Women's Devotional Bible, sometimes after I read the day's psalm in it, I have to go to another version to really understand the text better. Today was one of those days. Psalm 11 is just seven short verses, but it took me reading it from the NAB (which is the version that is used for the Sunday and daily Mass readings) to really understand what it was saying.

I have to say, now that I understand it, I'm definitely sensing a theme going on here: trust in God. Look at the opening verses:

In the Lord I take refuge; how can you say to me, "Flee like a bird to the mountains! See how the wicked string their bows, fit their arrows to the string, to shoot from the shadows at the upright of heart. If foundations are destroyed, what can the just one do?" (verses 1-2; NAB version)

When I first read this, it didn't make sense. The more I looked at it though, I began to realize that what it's saying is that the psalmist is in disbelief that someone would suggest that he flee. He trusts so firmly in God's protection and providence, that he finds it a bit absurd or perhaps even off-putting that someone would tell him to flee at the sight of the enemy's wickedness.

While I understand the psalmist's point of view, I understand the other side of it too. If faced with grave danger on the horizon, I'd really struggle to stand firm and trust God to take care of it all. Funnily enough though, I think many Americans feel that way about the upcoming presidential election -- no matter which side of the political spectrum they are on. There's a real sense that so many of the candidates are so awful that if one of the worst got elected that things would go downhill rapidly and intensely for the average American citizen. That's why so many people have expressed that they are looking into other countries to flee to in the event that their idea of evil happens to be elected. I remember hearing some of that kind of murmuring when President GW Bush ran for re-election and when President Obama was running the first time, but it wasn't nearly as many people as this time around and to be honest, it was mostly celebrities and political talking heads.

I'll admit, the thought of moving to another country in that event does sound a bit appealing, but not only is it completely impractical and impossible for our family, but I have to trust that God will protect me and my family no matter who gets elected. He has always provided for us and protected us before and I have no reason to believe he's going to stop now. I also know that even if the wicked prevail and rain down all kinds of evil upon the heads of those who follow God, they will eventually be held accountable for that -- even if not in this life -- and since that's not my decision to make and I can't control what they do, I leave it in God's hands.

I have to trust Him. It's a requirement for my faith, but also for my sanity. I don't have the mental or emotional wherewithal to be constantly worried about every horrible thing that may befall me because of this person or that person. I can't flee -- literally or figuratively -- from every report of the wicked's schemes. So I trust in Him and so does the psalmist, so I'll close with the final words of Psalm 11:

The Lord is just and loves just deeds; the upright will see His face. (verse 7; NAB version)

Until next time...

Pax Christi!

Psalm 10

Today's psalm reminds me so much of the book When Bad Things Happen to Good People by Rabbi Harold S. Kushner. I'll be honest that I haven't read the book, but I remember some years ago that a friend recommended it to me when I was struggling with depression and wondering why I had to suffer when there were so many others around me who were doing all the wrong things who didn't suffer.

I don't believe for a minute that I'm a good person. I'm a sinner. I'm a big, fat, grievous sinner who hurts God's heart on a daily basis. I do my best to avoid sin, but sometimes it finds me even if I'm not looking for it. Anyhow, I am far from "good" but I am trying to be good. Actually, my aim is to be perfect as the Father is perfect (Matthew 5:48). That said, I understand why my friend recommended this book. I imagine that the author probably quotes this psalm or perhaps another like it. Look at this passage:

Their ways prosper at all times; Your judgments are on high, out of their sight; as for their foes, they scoff at them. They think in their heart, "We shall not be moved; throughout all generations we shall not meet adversity." (verses 5-6)

The psalmist is talking here about the wicked. He's accusing God of being so far away that the wicked are not able to hear His judgments upon them and his proof is that the wicked are prospering in everything they do. He goes on to talk about how they persecute and prey upon the poor, curse their enemies and the like and that they have confidence that nothing ill will befall them.

How many times have you met people like this?

To be honest, there is a particular presidential candidate at the moment who seems to fit this bill. Despite all his ravings, outrageous comments, and behaviour that would earn most people a ticket to the hospital in a straight jacket -- he seems to continue to gain momentum and support like wildfire.  I confess that I am dumbfounded at times as to how on earth any sane person could possibly think he is a viable candidate for the office of President of the United States. While I'm not alone in my bewilderment over this, the sheer amount of support he seems to be garnering is frightening and makes me very scared for what could happen if he eventually wins in November. There have been times when I've wondered where God is in all of this. A couple of years ago, I would have likely thought God totally absent and deaf due to my own anger at Him, but thankfully, I've moved past that. These days I am able to say, "Lord, I can't see Your plan, but I trust in You."

The psalmist -- after he's vented his spleen about how awful things are and how the wicked prosper and while those who follow God suffer -- seems to come to the same place where I'm at these days:

But You do see! Indeed You note trouble and grief, that You may take it into Your hands; the helpless commit themselves to You; You have been the helper of the orphan. (verse 14).........O Lord, You will hear the desire of the meek; You will strengthen their heart, You will incline Your ear to do justice for the orphan and the oppressed, so that those from earth may strike terror no more. (verses 17-18)

And that's what it really boils down to in the end. Even if we can't see His plan, He really does see. He really is fighting for those who trust in Him. He really does have a plan and He is working that plan despite our inability to see it. When bad things happen to good people, the most fruitful thing we can do is trust in Him.

It's hard, I know. I've been there, done that, got half a dozen or more t-shirts. It's not your first inclination either. It may not be your second or third or two hundred and thirty third and that's okay. It's okay to be angry and tell Him. It's okay to struggle and wonder where He is in the midst of your darkest hour when He appears to be silent and nowhere to be seen. It's okay to be angry that you're struggling and trying to have faith and it seems like no matter what you do, nothing is changing or getting better. All of these things are a-okay.

Here's the challenge though -- stay the course. When you're struggling and you want to give up on God, keep putting one foot in front of the other. That sounds like stupid and ridiculously simple advice, but the image is powerful. It's something my big brother Chez said to me nearly three years ago. We were having a conversation about how hard everything was and how mad I was at God and how I wanted to just give up altogether and leave this life. After much back and forth, I told him I knew suicide wasn't the answer but I just didn't know how to go on anymore. His advice to me was to just keep putting one foot in front of the other.

After that, every time I struggled, those words and the image they evoke would come into my mind. As with most advice, it's easier said than done, but holding onto that image of just staying the course helped me hold onto sanity and reality many times. I continue to keep doing this because it's only by persevering little by little, breathing in and out, moving forward into the next moment, and staying focused on using my energy to put the foot that is behind to the front that I will ever get where I want to go.

This is especially true of faith. So put your trust in Him and when you can't see His plan or how to move forward in faith, continue to do the routine things you already do -- go to Mass or church services, pray, read scripture, engage in fellowship with your faith community -- so that you stay on the path and stay moving toward Him. Your feelings may tell You that He is far away or that You have wandered far from Him but remember, feelings are not always a good barometer of what is reality and what is a lie. You may feel far away, but He is always there and if you're making a conscious effort to at least do something to persevere in faith, He will reward your efforts in His own perfect time.

You may think I'm full of hot air, but I've been there. I've been there for a long time. In some ways, I'm still struggling with my faith and I definitely still struggle with putting my trust firmly in Him. Be encouraged that if you are struggling violently, you are not alone. The wicked may seem to be winning and God may be nowhere you can see Him, but He is with you -- and so am I. I'm praying for you, whoever you may be. If you need a friend to pray with you or encourage you, email me. Just click the link on the sidebar.

Until next time...

Pax Christi!

Psalm 9

Today's psalm is the longest one I've read thus far in this little exercise, but I know it's not the longest to come yet (Psalm 119 may have to be spread over a few days!). Given its length, I decided to take a slightly different tactic for this meditation. As I always do, I read the psalm in my Bible and then left it for a little bit. More specifically, I went and took a shower. I don't know about y'all, but I do some of my best thinking in the shower. Well, wouldn't you know it, I didn't think much about it at all. Instead, my brain went a thousand other directions. As I was coming back to it, I decided that instead of focusing on the entire psalm, I was only going to focus on a single passage from it. In this case, it's a couple of verses.

The Lord is a stronghold for the oppressed, a stronghold in times of trouble. And those who know Your name put their trust in You, for You, O Lord, have not forsaken those who seek You. (verses 9-10)

This particular passage kinda jumped out at me because of the word "oppressed." As I said in one of my previous posts, I've been seeing all the red flags that would normally indicate demonic oppression for well over a year. Gray has said several times in the last three years that he believes that the severity and lengthiness of this episode of depression is due to some kind of attack by the enemy. Any other time I would have agreed with him, but when you're struggling amidst such heavy darkness, it's hard to see light or anything -- much less actually discern spirits.

I think another reason that he probably arrived at that conclusion was because of the drastic change in my spiritual life. It's not that I suddenly stopped going to Mass or doing the base level required stuff, but I lost my ability to connect to it, to find joy in it, and most of all, began to struggle with even wanting to do the basics. I found Mass to be emotionally tortuous at times and an especially agonising challenge most of the rest of the time. For a good portion of the last three years, I participated as a cantor (someone who sings the Psalms and Gospel Acclamation for Mass) and soloist as well as being a regular chorister. I felt like I had an obligation and that people were counting on me, so I stayed and I was honestly miserable. It got to a point where I not only dreaded Sunday mornings, but found that I had no desire to go at all. At some point, I began to feel a kind of revulsion at the idea of attending Mass and even told my big brother Chez that I just didn't want anything to do with anything of faith anymore.

Still, I pushed forward. I went through the motions week after week, month after month. I began to despair that I would never find any peace with my faith or with my relationship to God ever again. At one point, I began to question whether everything I'd always believed was really true or was just something someone made up. That was the lowest point. In that dark valley, apathy set in and the only thing that made me get up and go to Mass on Sundays or pray blessings at meal times and bedtime prayers with my children was my love for my children and my desire to be a good example of them. I wanted them to see me as someone who was struggling, but still continuing to practice her faith, so that some day when life hits them with something that causes them to be angry at God or question their faith, they'll maybe recall my example.

I don't remember what pulled me out of that low point exactly, but I know whatever it was, grace was behind it. A little less than year ago, I began seeing Fr. B for spiritual direction. That was when my faith began to change. It wasn't overnight or even after a few months. It took a good six months before I noticed anything at all. It had been happening gradually, but one Sunday evening when we'd gone to Mass, I realised that I hadn't felt so annoyed and angry. At some point after that, I had several bad weeks in a row with my depression. Given how bad things had become, Fr. B and I stepped up our meetings to every week instead of every 2-3 weeks.

I knew when I walked into the first of those weekly meetings and saw Father's purple stole, holy oil, holy water, a small hand sized Benedictine crucifix, Father's Bible, and a very worn looking small leather book that things were about to get serious. It was about to go down spiritually. That day Father heard my confession, anointed me with the Oil of the Sick for healing, and prayed prayers of deliverance over me. To say that it was intense is an understatement. As he prayed, he blessed me several times with the holy water and touched the crucifix to my head. I started bawling at some point and just kept crying and crying and crying. After he was done, I blew my nose and wiped my eyes. I wasn't sure if I felt different, but I knew that I was actually looking forward to spending some time with Jesus once Father and I parted ways.

We walked over to the church and he gave me the Eucharist and then left me to pray. I spent the next hour and a half praying, crying, praying some more, crying a lot more, and then I did something I hadn't done of my own volition in a long time -- I sang. It was just a simple Latin chant that I know and that was all I sang, but I sang. Don't get me wrong, I didn't feel great paroxysms of joy, but I sang. It was kind of a big deal. When I left, I felt emotionally lighter.

It didn't last though. That's the thing about experiencing spiritual attack or oppression. It's rarely over and vanquished in one go. I think that's because demons are kinda persistent. It's not much consolation at the time, especially if you've been suffering as long as I have, but you have to ignore that it sucks and be more persistent than the demons. So I went back the next week and the next and the next and the next. Before I knew it, Christmas was approaching and both my schedule and Father's got very busy. Then we went out of town for the two weeks surrounding Christmas and New Year's to visit Gray's family.

After Christmas, I set up another meeting with Father, but we didn't resume at our weekly pace. It was back to every 2-ish weeks. Then February hit and my mood took a serious nosedive. We stepped up our meetings again and Father continued to pray both deliverance and other prayers over me, hear my confession, anoint me, and give me the Eucharist. I continued to spend an hour or so after meeting with him to pray and talk to Jesus. Somewhere toward the end of the month, something significant happened. I didn't see it at the time, but Father did. He had told me earlier in that meeting that he really believed that my depression had both psychological and spiritual causes. I halfheartedly agreed with him in the moment, but was still clinging to not wanting to see oppression where it was clearly present.

After that meeting, my mood improved and I found I had more energy emotionally and physically. I found that I was actually enjoying some things, laughing more often, being less grouchy with my children, and that I was looking forward to things in the future in a way I hadn't before. It took another week for me to make the connection between how I was feeling and the spiritual side of my depression.

It's been about three weeks since that happened and although I've had some bad days, my mood has been more or less at the same level. I'm not joyful or what I'd call happy, but this feels different. I told Gray today that I'm starting to feel more like myself. I've been wondering in the last couple of weeks if how I'm feeling means that I'm turning a corner with the depression. I've been very nervous about even thinking that because I've experienced such disappointment in the past when I thought things might be getting better, but today, I found a kind of peace about it. Whether or not this is a harbinger of good things to come, I don't know, but I'm accepting it for what it is for right now.

So why the long story? Because at some point in all this mess, I realized in a very palpable way that I was definitely being oppressed and that motivated me to put my trust ever more firmly in the Lord. In some ways, I think my insistence on not believing that it was oppression protected me in a way. I needed to find my way back to God, to have some healing take place in that relationship, to let go of a lot of the anger before I could be in a place where I could call my God my stronghold and actually believe that He wouldn't forsake me in my time of trouble.

The other thing that I realized as I read this verse is that despite my anger, despite how far from Him I ran, I was still looking back over my shoulder at Him and trusting Him on a certain level. My stronghold was in Him all the time, but I just didn't know it. That obedience and that desire to have my children see some better example about faith in me, that was my trusting in Him to not abandon me (even though I felt abandoned). The reality is that He didn't and He won't and that is what I must cling to when all seems lost.

Until tomorrow....

Pax Christi!

Psalm 8

I love this psalm. My heart loves this psalm. I think it's because I grew up hearing a choral arrangement of it written by Tom Fettke called "The Majesty and Glory of Your Name." Ever since I can remember, my dad has sung in the adult choir at the Southern Baptist church where I grew up. I remember sitting in choir practice with him sometimes and being enveloped in the warmth of 4, 6, and 8 part harmonies, chords that seemed so rich and full that you almost expected them to melt in your ears, soaring high notes, and softly subtle moments that made your heart almost burst with the beauty of them. And those were just the rehearsals! I sat beside my mom, totally transfixed when the choir would present their Christmas concert or Easter cantata.

When I was about 5 or 6 years old, I joined my first church choir and I was hooked. As the years progressed, I fell deeper in love with the music, but also the words. It helped that all of my choir directors were people who were deeply passionate about God and drawing His people closer to Him through music. My high school church choir director was our minister of music and singing under his direction was more than just a wonderful experience; it was a blessing. He inspired me to really internalize the words and then pour that back out through my voice as an offering to God. It is because he selected things like "The Majesty and Glory of Your Name" that I memorized more scripture and began to take my faith more seriously.

The first time I sang that anthem, the high school choir combined with the adult choir. I remember how my spirit soared with the notes and how it was then that I had my first honest to goodness moment where I felt the Presence of God in a real, tangible way. I was overwhelmed by the idea that God, the Creator of the Universe, who hung the moon in its orbit and the stars in their place could care for me -- tiny, insignificant, screwed up, 15 year old me. As the notes climbed higher and higher, I thought I might explode with joy and then in a moment, the sudden diminuendo quieted my ecstasy, but then invited me in to draw closer to He whose glorious majesty had breathed life into me. As the music faded, I held my breath, willing the moment to stay with me a bit longer.

It was the first time that my song had been more than just notes and words on the page. It was the first time my song was also my prayer. I didn't know anything about St. Augustine at the time, but I think that moment -- and many more like it in the years that followed -- is why when I heard this quote as a Catholic that it immediately resonated: "He who sings, prays twice."

Now that I've told you all about why I love this psalm so much, here's a video of a performance of the choral anthem "The Majesty and Glory of Your Name" by Tom Fettke. Won't you come listen and pray with me? I'm including the words below the video, so you can follow along if you like:




The Majesty and Glory of Your Name 
Words based on Psalm 8 by Linda Lee Johnson
Music by Tom Fettke 

When I gaze into the night skies and see the work of your fingers;
The moon and stars suspended in space.
Oh, what is man that you are mindful of him?
You have given man a crown of glory and honor,
And have made him a little lower than the angels.
You have put him in charge of all creation:
The beasts of the field, the birds of the air, The fish of the sea.
Oh, what is man? Oh, what is man that you are mindful of him?

O Lord, our God the majesty and glory of your name
Transcends the earth and fills the heavens.
O Lord, our God; little children praise You perfectly,
And so would we. And so would we.

Alleluia! Alleluia!
The majesty and glory of Your name.
Alleluia! Alleluia!
The majesty and glory of Your name.
Alleluia! Alleluia! Alleluia! Alleluia! Alleluia! Alleluia! Alleluia! (Alleluia!)

Psalm 7

This is an interesting one today. My subtitle reads: "A Plea for Help against Persecutors." It kinda made me stop and think about persecution in the psalmist's day and modern day persecution. In the psalmist's day, it was persecution from armies and governments and even occasionally very powerful individuals. In some parts of our modern world, things are not so different than in the psalmist's day. I'm thinking in particular of the Christians who have been martyred by the radical factions that seem to be taking over parts of the Middle East. I'm also thinking of those who have been enslaved for the sex trade or by drug traffickers. I also think of those who are being persecuted through the corruption of governments who would rather their people live in squalor and extreme poverty than do right by them.

By comparison, we in the western world suffer little to no persecution -- at least not by those of flesh and blood. Much of the persecution we face is from the evil one. He uses spiritual attacks and oppression, but the biggest and most effective tool that he has to persecute us is one that most people never consider -- us. He uses us against ourselves. He tempts us with promises of wealth, prosperity, safety, comfort, health, and freedom and he makes those things look very attractive to us. I think the psalmist was on to this idea:

O Lord my God, in You I take refuge; save me form all my pursuers, and deliver me, or like a lion they will tear me apart; they will drag me away, with no one to rescue. O Lord my God, if I have done this, if there is wrong in my hands, if I have repaid my ally with harm or plundered my foe without cause, then let the enemy pursue and overtake me, trample my life to the ground and lay my soul in the dust. (verses 1-5)

Do you notice how uncertain the psalmist is that he will be rescued? This isn't because he lacks trust in God. It's because he knows himself and knows that if he hasn't reconciled himself to God through the admission of his sins that his sinfulness will be turned against him. That's what we call letting Satan get a foothold. In the case of the psalmist, he's battling against flesh and blood, but he still acknowledges that holding onto sin and not repenting of it is just asking for trouble. In the next couple of verses, he begins his request, but once again, he acknowledges that sin and wickedness have no place with a follower of God and that God is just in His judgements:

The Lord judges the peoples; judge me, O Lord, according to my righteousness and according to the integrity that is in me. (verse 8)

We wrestle with sin and wickedness every day and if we are honest with ourselves, we fail on a daily basis and often, we are not even aware of it. Why is that? It's because we all have our little pet sins. Things that we don't even think about as being sinful. Most of us can honestly say that we're not guilty of murder, but what about unwarranted anger or holding onto grudges against others? What about a little road rage? Ever lash out at someone online? No, none of these are murder, but they do fall under the heading of being uncharitable toward your neighbour. Jesus said that we're to love our neighbour as ourselves. Full stop, period. the end. He didn't put qualifiers on that command. He said love your neighbour and as we know, that means everyone. Why? Because He loves everyone and we are meant to be His face, hands, and feet, sharing His love with the world around us. The reason I mention this one is that it's one that, try as I might, trips me up too.

You see, when we begin to fail in these little things, they make it easier for Satan to tempt us into other, bigger, more serious sins. Don't get me wrong, ALL sin is bad, but some sins have a destructive power that destroys not only the one who commits it, but others around that person. When we neglect the little sins, we weaken our ability to resist the bigger ones. That's one of the ideas behind giving up something that we really enjoy during Lent. It helps strengthen our resolve to resist temptation in all its guises. Put it this way, if I can't even resist a chocolate bar -- which is something small -- how on earth will I be able to resist something more enticing?

The other thing about falling victim to the little sins and not being aware of them is that we begin to change how we think about the bigger sins. We begin to rationalize them and perhaps even formulate intellectual arguments to support why they are okay and why God's way is not. We start to surround ourselves with people who regularly engage in these sins and find no fault in them. Before we know it, we may find ourselves in so deep that we lose our ability to see the way out or even realize that we need to get out. When we reach this state, that is when Satan has really used us against ourselves and the consequences of our failure to resist these temptations is a punishment all of its own. The psalmist chalks it up to God's wrath, but also acknowledges that those who sin fall into punishment without any help from anyone. Look at these verses and you'll see what I mean:

If one does not repent, God will whet His sword; He has bent and strung His bow; He has prepared His deadly weapons, making His arrows fiery shafts. See how they conceive evil, and are pregnant with mischief and bring forth lies. They make a pit, digging it out, and fall into the hole that they have made. Their mischief returns upon their own heads, and on their own heads their violence descends. (verses 12-16)

St. Paul says in Romans 1:24 that the people of God grew so wicked that God gave them over to the lusts of their hearts. The way I've always read that is that God created the natural law and that the Israelites -- who knew better -- turned their backs on this natural law which was inscribed on their hearts by God, so He gave them up to the natural consequences of their wickedness and rebellion. It wasn't so much that God reached out His hand and smote the Israelites, but rather that He allowed their wickedness to catch up with them because they not only refused to turn away from it, but even gave approval to sin and evil.

So if we do not want Satan to use our own flesh to persecute us, what do we do? 

As a Catholic, one thing I do is try to get to Confession as often as possible. Not only are there graces that come from that sacrament, but one of the many benefits of it is that the process makes me more aware of all the little ways that I sin each day. Prior to going to confession, I usually do what's called an examination of conscience. For those of you who don't know, it's basically where you think about your life in a critical way and make a list of the sins you want to confess.

One simple way to go about it is to use the 10 Commandments as a guide. You take each commandment and think about the ways that you might have broken that commandment and if you find one, write it down. Once you have your list, you go into the confessional and confess them to God in the presence of the priest. There is something about having to say it out loud to another person that makes you much more aware of it and helps you think twice about it when you feel tempted to that sin again. I think it's especially helpful if you have a habitual sin that you're trying to break free of. I know it's helped me with one that I'm working on.

If you're not Catholic, you can still do an examination of conscience to help you really pinpoint those places where you struggle. Ask the Holy Spirit to enlighten your heart and mind and make you aware of those things you need to seek God's forgiveness for and to help you see those sins you commit which you may be blind to seeing. Then make your list and confess it before God, asking His forgiveness and help to keep you from further sin. If you have someone that holds you accountable, reading your list to them so they can pray for you and hold you accountable is a very good idea.

A very good practice for Catholics and non-Catholics alike is to do a brief examination of conscience at the end of each day before going to bed, to list your sins for the day, and ask God's forgiveness. I have to admit that I've never really been in the habit of doing that, but I need to get in the habit. So yay, something I've learned in writing this uber long meditation!

If you're reading along with these psalm meditations, I promise that tomorrow's will be lighter and less doom and gloom. Until then...

Pax Christi!

Psalm 6

All the psalms in the Bible that I'm using have a short phrase that was added by the editors which gives you an idea of what the psalm is about. Today's psalm subtitle is: "Prayer for Recovery from Grave Illness." That actually makes a lot of sense to me as this psalm has been one that I've felt effectively expresses much of what a person of faith may feel emotionally when going through a grave illness. In particular, it resonates with my experience of going through depression.

But depression isn't a grave illness, right? Actually the statistics say otherwise. In the United States alone, some 42,000+ people die by suicide and the biggest risk factor for suicide is mental illness. Given that depression is one of the most common mental illnesses in this country, it's not a big stretch to say that it's likely the illness behind many of those deaths each year.

Even if you don't wrestle with thoughts of suicide though, depression can weigh you down so much that it feels as though you're so deep in the blackness of it that you might as well be six feet under. Those intense emotions of sadness, heartache, numbness, loneliness, and despair are at the heart of the psalmist's prayer to God in Psalm 6:

Be gracious to me, O Lord, for I am languishing; O Lord, heal me, for my bones are shaking with terror. My soul also is struck with terror, while You, O Lord -- how long? (verses 2-3)

I have absolutely felt every bit of this in the last three years. I've even said to both Gray and Pendragon that I feel as though I'm wasting away, little by little. When the depression gets so dark that I cannot see anything light, there is a kind of terror there that resides deep within my bones.

I am weary with my moaning; every night I flood my bed with tears; I drench my couch with my weeping. My eyes waste away because of grief; they grow weak because of all my foes. (verse 6-7)

If I could somehow summon every tear that I've ever shed because of depression, I imagine there would be enough to fill the several gallons. In the last three years alone, I've shed enough tears that there have been many occasions when I thought I would dehydrate myself from crying. I have wept so much that I have moaned and howled with the ache of it. I know that sounds like I'm being dramatic, but it's the truth.

When the emotional pain you feel is as intense as mine has been, you may find yourself at a place where you just can't vent anything with sobbing alone. I'd never had the experience of such intense crying until I lost my ability to cry for several months at the beginning of this depressive episode and eventually had the dam burst in Pendragon's office one day. Since then, I've had quite a few dam bursting moments. The second part of this passage always seems so perfectly written to me: "My eyes waste away because of grief; they grow weak..." I have often felt after a long spate of crying that I feel a great weakness around my eyes, almost to the point of heaviness. I think that might account for how sleepy I often feel following a good cry.

The Lord has heard my supplication; the Lord accepts my prayer. (verse 9)

I think this verse is the hardest for me at times. All the struggles I've had with my faith have shaken me and made it all the harder to pray this verse and believe it. To be honest, there have been times when I have struggled so much with belief that the only prayer I could manage was, "Help. Oh, help." and this out of desperation, more than belief. In moments when the darkness was less heavy, I have prayed "Lord, I believe. Help my unbelief." (Mark 9:24) I know intellectually that God hears my prayers and that He accepts them, but given His silence and my inability to connect with His Presence, that intellectual belief offers cold comfort.

Still, because Truth is reality and I have always believed in Truth -- even when I didn't fully understand it -- I keep praying. Also, I know that despite my lack of connection with Him, He is doing things. I still don't like feeling like I'm in the dark and that He is nowhere to be found, but I see the traces of His touch on my soul from time to time. And that is enough.

+ O Lord, I offer this psalm up to You as a prayer from one who has been through the darkest of valleys and still breathes. When the heaviness of this illness lays waste to my ability to see You or believe that You are there, I pray "O Lord, I love. Help my lack of love. O Lord, I believe. Help my unbelief. O Lord, I hope. Help my lack of hope." Jesus, I trust in You. Amen. +